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Funerals
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A funeral of the 1960s
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Meantime, outside the house, people gathered and talked about the illness, the family reactions, and the last will and testament.
In the evening, after having recited the rosary, everyone retired. The next day, after a brief church ceremony, accompanied by a retinue of relatives and friends, the body was carried to the cemetery.
The women of the immediate family, wrapped in their black shawls and, supported by friends, continued their weeping and wailing along the way, while the other women carried on a conversation among themselves.
The actual funeral took place after three days, during which the family continued to receive condolence visits. The house door remained open, and, visitors, upon entering, uttered the ritual greeting “Jesus and Mary”, sat down in silence, stayed still for a certain length of time, and finally, uttering the same formulaic greeting, took their leave.
During this period of mourning, the closest relatives provided the family with food. At a certain time, one at a time, they the brought the “comfort food.” This was an expensive commitment and a considerable sacrifice for people who were extremely poor.
The condolence visits ceased after three days, but were resumed on the Sunday following the death, at which time the family with relatives and friends went to church to attend a mass of intercession, after which they all returned home.
Once more there was weeping and wailing, which gradually calmed down as the hours wore on. All day long there was a constant coming and going of people who came to pay their respects.
After these rituals were done with, visits to the cemetery were rather infrequent, with the exception of All Souls Day.
In the past, everyone made plans for their own death and that of their dear ones. The “Fund of the Dead” collected from its members considerable sums of money for masses and funerals.
Every week one of the “brethren”, carrying a small box in the shape of a skull, went from house to house to collect dues.